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Showing 41 – 57 of 57

​One of Adventism’s first Oakwood-educated ministers, Sydney Scott was a prominent leader in the rise of Adventism among African Americans in the South and Midwest.

Fred H. Seeney, pastor-evangelist, raised up the earliest Black Adventist congregations in Delaware and Maryland, and was prominent in the early development of the church’s work in Washington, D.C.

​During his four decades of varied service as a canvasser, minister, teacher, and conference leader, Henry S. Shaw fostered the early progress of Adventism among African Americans in the South and helped organize the denomination’s work in western Canada.

​Lewis C. Sheafe was Adventism’s foremost black evangelist during the formative years of the church’s work among African Americans around the turn of the 20th century and one of the most widely-acclaimed albeit controversial preachers in the church as a whole.

Rosetta Douglass Sprague assisted her renowned father, Frederick Douglass, in his work for the abolition of slavery and for Black equality. During the 1890s she took a more public role as an activist for racial justice and women’s equality, and during that same time period became a Seventh-day Adventist.

Walter M. Starks, pastor and evangelist, organized the Department of Stewardship and Development at the General Conference of Seventh-day Adventists and served as its first director.

​Edwin L Stewart was a minister, conference administrator, and educator who served on the first faculty at Union College and as the fifth president of Walla Walla College.

​Matthew C. Strachan, a prominent pastor-evangelist in the early development of Adventism among Black Americans, was both a vigorous promoter of denominational loyalty and an activist for racial progress in the church and in society.

Asa O. Tait was an editor of the evangelistic periodical "Signs of the Times" for more than three decades.

Charles O. Taylor, a pioneer preacher in upstate New York, is best known as the first minister to disseminate the Seventh-day Adventist message in the Deep South of the United States.

​Daniel T. Taylor, Advent Christian preacher, historian, and hymn writer, published what has been called “the first Adventist census” in 1860.

​The International Adventist Musicians Association (IAMA) served for more than three decades (1984-2019) as a forum for news, ideas, and discussion, and as a resource for information about music and musicians in the Seventh-day Adventist church.

Best known for his leading role in the “righteousness by faith” revival stemming from the 1888 General Conference session, E. J. Waggoner’s work as a lecturer, author, and editor has exerted a deep, lasting, and at times controversial influence on Adventist theology.

Angelina Grimké Weld, pioneering American abolitionist and advocate of gender equality, became a fervent believer in the Second Advent message during the 1840s.

George B. Wheeler, a Baptist minister who accepted the Seventh-day Adventist message in 1893, focused on advocacy for religious liberty in his work as an Adventist minister in the Northeast and in Washington, D.C.

Francis M. Wilcox was a minister, author, editor, and administrator. He became one of the most influential Seventh-day Adventist leaders of the first half of the 20th century, primarily through his 33 years (1911-1944) as editor of the denomination’s flagship periodical, the Review and Herald (later renamed Adventist Review).

Amy Frank Wilson was secretary-treasurer of the Maritime Conference (1917-1924) and of the Eastern Canadian Union Conference (1924-1929), and editor of the Eastern Canadian Messenger (1924-1929). In later years she served in various capacities at Adventist educational institutions.