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Showing 61 – 72 of 72

The Bakonzo are part of the Bantu people who are found in East, Central and Southern Africa. They predominantly live around and on the slopes of Mount Rwenzori in western Uganda; and they are the same people with the Banande of Eastern Democratic Republic of Congo in North Kivu Province. They are one in culture: Language, food, customs and social behavior. They are referred to differently in Uganda and the Democratic Republic of Congo due to the colonialists who ruled Uganda and the Democratic Republic of Congo in the second half of the 19th century and in the first half of the 20th century. Uganda was colonized by the British while the Democratic Republic of Congo was colonized by the Belgians. The collective name for both the Bakonzo and Banande is Abayira and their language is Oluyira. Therefore, Bakonzo, Banande, and Abayira refer to the same people.

Practiced by more than 7 million people, indigenous religion burial services differ greatly among the tribes of Tanzania; however, in all tribes the dead are alive in a way that they hear, see, and are able to cause pain, suffering, or happiness to the bereaved. Faithful Adventists continue facing problems from the community because they reject the indigenous beliefs.

The Kuria live in Tarime district of northern Tanzania. Like other African tribes they have particular cultural practices, which include circumcision for males and genital mutilation for females. Circumcision is removal of the foreskin of the male sexual organ and the partial or complete removal of the clitoris or labia for females. This practice is done as an initiation rite into adulthood. Any youth who did not undergo this rite was despised and called murisya, if male, or mosagane, if female. Children of uncircumcised mothers were considered a curse and would be killed or sent away from the land while the mother herself was to be expelled from the area because she was regarded as a curse and could rarely be married.

​This article presents an account of the influence and witness of some remarkable martyred and persecuted European Adventists during the political and religious epochs of the Ottoman Empire, Soviet Communism, and German Fascism.

Building on different interpretative traditions, there have been two major views among Seventh-day Adventists on the number of the beast (the number 666) in Revelation 13:17, 18. While there are valid reasons to interpret it as the papal title Vicarius Filii Dei, as several Seventh-day Adventist writers have done over the years, others have viewed it as a triple six indicative of a Satanic trinity.

​After initial organization as a denomination in 1863, the Seventh-day Adventist Church underwent a period of organizational reform between 1901 and 1903 which resulted in a modified Church structure.

​The Seventh-day Adventist (SDA) Church in the South Pacific region has been fortunate that issues of military service have been relatively few and that national governments in the region have been prepared to work cooperatively with the Church on practical solutions that have met the needs of governments while respecting the SDA stand on noncombatancy.

​The article uses extant sources to examine the almost undocumented travails of the SDA Church in the Soviet Union during the World War II (1939-1945).

​Valuegenesis is the study of faith development and values formation in Seventh-day Adventist youth.

​This article explores the Seventh-day Adventist perspective on the Vatican and focuses on aspects that are unique—especially the question of American government envoys.

The Waldensians were a movement founded by Peter Waldo in Lyon around 1170. Seventh-day Adventists have historically connected Waldensians to fulfillment of eschatological prophecy.

Youth programs in the South Pacific Division train youth to be mission-minded and to give selfless service and also teach youth valuable life and outdoor skills.